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In Publish |
Evaluation of the Effectiveness of Morita Therapy on General Health and Pain Catastrophizing in Older Adult Women with Chronic Knee Pain
Behnaz Dehghan, Ali Issazadegan, Esmaeil Soleimani
The Effectiveness of Emotion-Focused Therapy (EFT) on Job Stress, Quality of Work Life, Job Satisfaction and Resilience in Police Officers
mohsen dereke, nasrin arshdi, hossin shokrkon, kaumars beshlideh, bahram peymannia
The Effectiveness of Positive Parenting Program training group on Aggression, Anxiety and Depression of Preschool Children
maryam movahednejad, seed davod hossininassab, marzyeh alivandeh vafa
The Efficacy of Schema Therapy on Distress Tolerance, Emotion Regulation, and Resilience in Patients with Obsessive-Compulsive Disorder
Farzin Bagheri Sheykhangafshe, Khazar Tajbakhsh, Vahid Savabi Niri, Nahid Mikelani, Shabnam Baryaji
The Effectiveness of Group Counseling based on Self- Developing Sources on Depression, Anxiety, Stress in Mothers of Autism Children
samane karimi, Seyyed Jalal Younesi, khalil kakavandi
The Relationship between Psychological Capital and Occupational Well-being among Teachers: the Mediating Role of Organizational Commitment
Reyhaneh Sahranavard Moafi, Farzaneh Ranjbar Noushari
The Relationship between Emotional schemas, Differentiation Of Self, and Mentalization with Borderline Personality Features in a non-clinical population
Ali Nazemzade, Mahnaz Shahgholian, Fereadon Yaryari
The psychological risks and harms of working children: developing a network communication model
SEDIGHEH GOZAL, Enayatollah Zamanpour, Shiva Dolatabadi
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Volume 9, Issue 2 (1-2015) |
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Religious Well-Being, Existential Well-Being, Positive Religious Coping and Family Protective Factors (Family Adaptation):A Causal Model
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Mohammad مجید غفاری nevisandeh election   |
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Abstract: (2643 Views) |
| The present study tested a conceptual model of the relationships among religious well-being, existential well-being, positive religious coping, and family protective factors. A sample of three hundred and eighty nine voluntary and unpaid Muslim participants (230 females, 159 males), aged between 21 and 47 years old (31.18 ± 4.28 years), were selected through multi-stage cluster sampling in Isfahan, Iran. All participants were asked to complete the Spiritual Well-Being Scale (SWBS__AWT_NOKT_COMMA__ Paloutzian & Ellison, 1982), the Brief Religious Coping Scale (RCOPE__AWT_NOKT_COMMA__ Pargament, Smith, Koenig, & Perez, 1998), and the Inventory of Family Protective Factors (IFPF__AWT_NOKT_COMMA__ Gardner, Huber, Steiner, Vasquez & Savage, 2008). Using structural equation modeling, the results supported the mediating effects for existential well-being and positive religious coping among religious well-being and family protective factors. The analytic model explained 40% of the distribution of family protective factors. These findings suggest that the positive impact of religious well-being is correlated with family protective factors. |
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Type of Study: Research |
Subject:
General
Received: 2021/09/25 | Accepted: 2021/11/14 | Published: 2021/11/14
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mohammad مجید غفاری nevisandeh election. Religious Well-Being, Existential Well-Being, Positive Religious Coping and Family Protective Factors (Family Adaptation):A Causal Model. ijpb 2015; 9 (2) URL: http://ijpb.ir/article-1-209-en.html
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